anxiety Archives - Essy Knopf

Why setting limits as a neurodivergent person is crucial

Reading time: 7 minutes

Disrespectful people, pushy people, abusive people—chances are all of us have at one point in our lives encountered them.

Sometimes we skate by, unharmed. Other times, we’re left with a sour taste in our mouths, bruised feelings, and a sense of injustice.

We may start to think that we’re being actively targeted because of our being autistic and/or ADHD. And the sad truth is we might be entirely correct.

Underdeveloped social skills are a common neurodivergent (ND) trait. Not only does this mean many of us struggle to make and keep friends—but it also means we lose out on the many protections friendship can afford.

NDs may also struggle to understand when someone is or isn’t being their friend. For example, autistics have been found to have a more deliberative (and effortful) thinking style that impacts their ability to rapidly and automatically intuit others’ intentions.¹

When we experience bullying and manipulation, we may not only fail to understand what’s going on until it’s too late—we may also struggle to stand up for ourselves.

Often, this is because we suffer from low self-esteem, which is a byproduct of living in an ableist society.

Low self-esteem: a recipe for exploitation

Society constantly sends NDs signals that we are defective, unworthy, and unloveable.

Many of us are criticized for thinking or behaving differently. We’re told we’re are too honest, too blunt, too insensitive, too difficult to follow, too spacey, too weird.

It’s dismissals and criticisms like this that leave us prone to self-doubt and undercuts our ability to be self-reliant.

Thus, when confronted with difficult situations, we second-guess our own feelings and thoughts, spiraling into helplessness. We struggle to find the courage to speak our feelings of pain and anger.

This is because we are fighting two battles. The first is the battle to validate and accept our perceptions of the situation at hand.

When we are taught by NTs that our very frame of reference is invalid, allowing ourselves to believe what we know and feel to be true can conjure guilt, shame, discomfort, and anxiety.

The second battle involves standing up and demanding respect. For NDs, that respect is often denied us. Neurotypicals (NTs) refuse to hear us out, thus creating and reinforcing our negative core belief of unworthiness.

There is also the concern that if we do advocate for ourselves, the other person may retaliate. The penalties can be especially severe if that person occupies a position of power, as is so often the case with bullies, abusers, and manipulators.

There is always the possibility that we will be heard. The person who has aggressed against us may listen and adjust their behavior.

Those who harbor ill intentions may decide that we aren’t worth the effort after all, and move on.

Should we fail to adequately set limits, these toxic individuals will likely linger. And if you’re dealing with someone with a taste for manipulation, they won’t surrender control so easily.

There’s always the possibility they may redouble their efforts, using deflection and personal attacks in the hopes of sapping your resistance.

In these instances, standing up for one’s self can feel possible. But keeping ourselves safe begins with knowing when and how to say “no”.

The seven ‘buttons’ used by bullies, abusers, and manipulators

In Who’s Pulling Your Strings?, Harriet B. Braiker describes seven behavioral “buttons” that difficult people routinely press to pressure and coerce their victims.

It is only by becoming aware of those buttons, Braiker argues, that we can resist manipulators’ control tactics.

1. The disease-to-please: People with this challenge have made their self-worth conditional upon others’ acceptance. Sound familiar?

People-pleasers typically say or do whatever they think is necessary to garner’s approval. How do we beat this habit? By flipping the script.

Start by saying and doing what is authentic and feels right to you.

2. Approval and acceptance addiction: Are you overly nice? It’s common for NDs to overcompensate in order to avoid rejection and abandonment.

Manipulators are known to leverage this fear, withdrawing approval and acceptance to force you into complying with their demands.

If this happens, roll with it. You can’t control whether or not someone decides to write your name in their “good books”.

3. Fear of negative emotions: As an ND, you may often experience anger and sadness and yet deny yourself full expression, so as to de-escalate, avoid conflict, and protect other people’s feelings.

But expressing negative emotions in many cases is justified. If someone punches you in the arm, you have a right to cry out in pain and anger.

You also have a right to tell them how they’ve hurt you and to demand an apology or restitution. If you don’t make it clear to the other person that their behavior is unacceptable, if you don’t clarify your expectations regarding their behavior going forward, it’ll likely continue.

Avoiding and burying your negative emotions means the limit won’t be set, and you’ll be left wide open to a second attack.

4. Lack of assertiveness: People-pleasing as I’ve noted can be a common trait among ND folks, and one often preyed upon by manipulative individuals.

If this is something you struggle with, flex your assertiveness muscles. State your needs and make clear requests. Make it a daily practice. Little by little, you’ll learn to stand up for yourself.

5. The vanishing self: ND folks may have an unclear sense of identity and core values. This is because everything they are and believe in is assaulted by ableist society and NTs on an almost daily basis.

Ableist society wants us to believe that our opinions don’t count and that invisibility is the only way we’ll ever be accepted.

We can start to push back on this by self-advocating. Prioritize your own needs and desires before a manipulator can convince you to prioritize theirs.

6. Low self-reliance: Ableist society tries to convince NDs that their entire way of being is inherently wrong. It teaches us that the only way to acceptance is through conformity.

This can lead to disorientation and dependency. But so long as we are relying wholly on the input and advice of others, rather than what we ourselves know to be true, we remain vulnerable to manipulation.

Recognize that the only perspective that ultimately matters is your own. The life you choose to design for yourself should not be according to someone else’s specifications. It should be according to your own.

7. External locus of control: Those with an external locus of control believe that forces outside of themselves are ultimately responsible for determining the course of their lives.

No surprise that many of us should feel this way, given how what is and isn’t acceptable is so often determined by NTs.

By reclaiming the right to decide for ourselves, we can recenter the locus of control within our own hearts and minds.

From low self-esteem to high self-esteem

Bullies, abusers, and manipulators as I’ve already discussed love to take advantage of folks with low self-esteem, which their victims in turn take as confirmation that they deserve this kind of treatment.

Self-esteem, you could say, is in some ways relational. Others can either damage it, or they can assist with its repair. Seeking a trusting, supportive relationship with a therapist or loved one is one way we can heal our sense of self-worth.

Regardless, the task of pushing back against manipulators will ultimately fall to us. Confrontation, however frightening, is sometimes necessary. And sometimes, it may be as simple as making explicit requests.

“I” statements are helpful here. For example, “I feel disrespected when you name-call. I’m asking that this behavior stop.”

Remember, you have a right to make reasonable requests and for them to be acknowledged. You are under no terms required to explain or defend yourself.

What you want when confronting a manipulator is a commitment to change. Make it a win-win proposition: “Respect me, and our interaction/relationship can continue.”

If, however, the other person won’t accept an outcome short of win-lose, lose-win, or lose-lose, be prepared to pivot.

Try these magic phrases

Some aggressors respond to feeling threatened by double-downing or escalating. This may take the form of deflecting, projecting, shaming, verbal abuse, and overly dramatic reactions.

Know these individuals may try to confuse the issue, gaslight you by playing the victim, and/or evade any responsibility. Many even feed off conflict, and anything you say or do that plays into this will count as a win in their books.

Be sure to name any attacks on your person the instant they happen. Send a clear message to the aggressor that you won’t stand for this treatment.

Hold fast to your conviction that no harm has been done by your speaking up. Your goal here is to protect yourself, not the manipulator’s feelings—which probably weren’t in jeopardy to begin with.

Do not be drawn into a point-for-point debate. Instead, assert yourself by saying: “That doesn’t work for me.” “That’s not fair.”

Resist any attempts by the manipulator to wrangle for control by delaying your response by asking for time. For example, “I need to think about it.”

If they try to force an argument, disengage: “This conversation is not productive. I’m leaving now.”

If you’re feeling thrown off balance by the manipulators’ tactics, it’s okay to break off the exchange completely. Tell them: “Actually now is not a good time.” A straight “no” will even suffice, followed by your departure.

And it’s perfectly acceptable to shut down the lines of communication until the other person agrees to follow rules of common courtesy.

If you’d like to try out some of these lines but are worried you might fumble the delivery, practice them by yourself or roleplay with a friend until you feel 100% comfortable saying them on cue.

Reappraising low self-esteem

These kinds of situations and encounters can inflame existing feelings of low self-worth. Address this head-on by checking in with yourself immediately afterward.

How are you feeling about what just went down? Were you fair in your conduct? Did you really behave unjustly, as the manipulator would have you believe?

Imagine for a moment it was your friend making the same request you just made. Would you have listened to them? Would you have been open to change? If your answer is “yes”, then it’s reasonable to assume that it was a fair request.

The bully may accuse you of being equally at fault, but what they are probably trying to do is shift the blame. Refuse to take on any of their accusations.

Also, consider conducting an inventory of your alleged character flaws and using humor to inflate them. Have you, for example, failed to be perfect enough? Are you insufficiently conscientious? Are you an extremely poor people-pleaser?

Now try to name some appropriate punishments for these crimes. If the ridiculousness of it all doesn’t stop you in your tracks, then take it as proof that it is you—above all—who deserves the break.

If these encounters leave you feeling stressed, consider practicing some of these self-care techniques, specifically devised for ND folks.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

Autism/ADHD Identity

So what is autism, exactly?

Essy Knopf Leave a comment

Reading time: 8 minutes

What is autism spectrum disorder? To fully understand this phenomenon, we have to employ the medical model.

Big disclaimer: the medical model is far from perfect.

According to this model, there is something inherently wrong with autistics. Historically, this rationale has also been used to marginalize and oppress us.

For most people, the social model is preferable, as it argues that the issue lies not with neurodiversity, but with society’s failure to accommodate it.

The social model aims to destigmatize autism, whereas the goal of the medical model is to diagnose and treat.

Pathologizing aside, getting an ASD diagnosis can open the door to disability-related legal protections, supports, and services. This is one example of how the medical model can be of use to those with autism, and their loved ones.

So, what is autism spectrum disorder?

According to the Diagnostic and Statistical Manual of Mental Disorders 5 (DSM-5), autism spectrum disorder (ASD) is a neurological developmental disability.

Autism is characterized by ongoing deficits in social communication and social interactions in a range of contexts. Other criteria for autism include “restricted, repetitive patterns of behavior, interests, or activities”. ¹ ²

Autism symptoms manifest in the early development period and typically cause clinically significant impairment in key areas of functioning.

To receive a diagnosis of ASD, these symptoms must not be better explained by the presence of intellectual disability or global developmental delay.

A diagnosis of ASD is typically accompanied by a severity measurement of “Level 1”, “2”, or “3”. Level 1 means the individual requires some support, Level 2 substantial support, and Level 3 very substantial support.

(Remember how I mentioned the medical model is pathologizing? An example of this is the DSM-5 terminology I just used, such as “disability”, “deficits”, “symptoms”, “impairments”, and “severity”.)

Autism often appears alongside other conditions, such as epilepsy, attention-deficit/hyperactivity disorder, sleep problems, gastrointestinal symptoms, anxiety, and depression.

Who gets diagnosed with autism spectrum disorder?

Males are diagnosed with autism at three times the rate of females, but this doesn’t necessarily mean autism isn’t as common among females.³

One study found that autistic females as a population are better than males at hiding their autistic traits. This results in fewer diagnoses, later diagnoses in life, and misdiagnoses.

It’s also been argued that autistic females may present autism in a way different from their male counterparts.⁴ And due to many measurements being male-centric, females may be overlooked by current diagnostic measurements.⁵

Additionally, autistics from racial minority groups are typically less likely to receive a diagnosis of ASD.⁶ Instead, they are more likely to receive other diagnoses such as ADHD and conduct and adjustment disorders.⁷

Many conclude that reflects medical disadvantages experienced by minority groups as a result of structural inequality.⁸ But it’s important to note that autism traits can also go overlooked or can be misinterpreted, depending on the sociocultural context. ⁹

Why are some people autistic and others not?

There are no clear answers here, however, some studies point to a range of environmental risk factors and protective factors.

These include advanced parental age, low birth weight,¹⁰ ¹¹ fetal exposure to the epilepsy medication valproate,¹² intake of certain vitamins,¹³ maternal autoimmune disorders, environmental toxins, and breastfeeding.¹⁴

Links have been made between unique gut microbiota compositions and the development of autism. Other studies have indicated strong genetic influences, concluding that autism is highly inheritable.¹⁵ ¹⁶ ¹⁷

How does one get an autism spectrum disorder diagnosis?

To get an autism spectrum disorder diagnosis, you need to be screened by a trained professional.

For children, there’s a range of tools. For example, the Modified Checklist for Autism in Toddlers Revised, the Ages and Stages Questionnaire, and the Screening Tool for Autism in Toddlers and Young Children.¹⁸ ¹⁹ ²⁰

For older adolescents and adults, the gold standard for autism diagnoses is the Autism Diagnostic Observation Schedule (ADOS-2) module 4.²¹ Professionals typically use this tool alongside direct observations and taking patient history.

The Autism Diagnostic Interview-Revised (ADI-R) is another gold standard autism diagnostic tool that is suitable for both children and adults.²²

Again, I want to point out here that these diagnostic tools may be gender-biased and thus more likely to detect male autistics than female autistics.

When seeking out a diagnosis, it is worth checking to see that the person doing the assessment is using the most current, research-backed screening measures.

If seeing a professional is not an option, adults can also use self-reporting tools such as the Social Responsiveness Scale, Second Edition: Adult form (SRS-2).²³

Additional tools are available for assessing how autism is impacting one’s activities of daily living and quality of life.

How is autism spectrum disorder “treated”?

There is no biomedical treatment for autism spectrum disorder, however, psychotropic medications are available and often prescribed for those who are experiencing symptoms such as anxiety or depression.²⁴ ²⁵ ²⁶

For autism specifically, there is a range of therapies, the most commonly used being Applied Behavior Analysis (ABA).²⁷

ABA is designed to help autistic children with the development of social, communication, and expressive language skills.

The dominant strain of ABA has been heavily criticized by autism advocates for violating individual autonomy and even doing direct harm to clients.²⁸

Critics have also pointed out that there are conflicts of interest among researchers who publish scientific literature in support of ABA as an autism intervention.²⁹

Clearly, there is room for improvement when it comes to current ABA intervention. However, ABA is one of the few treatments that remain widely accessible.

In many US states, health insurance providers are required to cover ABA-related expenses under the Patient Protection and Affordable Care Act.

One alternative to mainstream ABA is Naturalistic Developmental Behavioral Interventions (NDBI). NDBI is more child-directed and provides intrinsic rewards for learning and participating.³⁰

Other available interventions support the development of core skills among autistic children, such as social communication.³¹

Additionally, programs exist for young adults, such as the Program for the Education and Enrichment of Relational Skills (PEERS®).³²

For autistic young people and adults, psychotherapies such as Cognitive Behavioral Therapy are recommended for those who experience comorbidities such as anxiety and depression.³³ ³⁴

These are available in both individual and group formats.³⁵

Wrap up

So there you have it, my brief introduction to autism spectrum disorder.

Again, I want to stress that much of the content I shared is presented using the medical model.

But remember: viewing autism exclusively through this lens is not only limiting—it also fails to give consideration to some of the strengths of being neurodiverse.

Check this blog post to learn a little more about some of the benefits of being autistic.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

Autism/ADHD LGBTQI+ Social work

Trauma recovery begins when denial, repression, and dissociation end

Essy Knopf Leave a comment

Reading time: 4 minutes

The first proof of my trauma recovery was the return of memories once thought lost.

In the years after I started my therapy journey, I would find myself going about my business—walking my dog, showering, or driving to an appointment—only to be suddenly ambushed by recollection.

Usually, these memories came to me in fragments: an odor, a feeling, a face, or a conversation.

I’d remember my excitement playing Link’s Awakening for the first time on my Gameboy Color. Or maybe I’d recall my late aunt’s tuxedo cat, Sylvester; the mockery of a snub-nosed boy in sixth grade.

Sometimes, I’d hark back to my first glimpse of the technicolor shells of iMac G3 in a school computer lab; the fantasies of collecting one of each “flavor”: Bondi Blue, Strawberry, Lime, and Tangerine.

Other times, I’d wax nostalgic about the rain rattling the tin roof of the family home or the particular smell of the department stores my mother would like to spend hours wandering in search of sales.

Now and then, I’d think fondly of the moments spent loitering at the local newsagent, thumbing through copies of PC Powerplay and Nintendo Power magazines, dreaming about one day owning all the latest gaming consoles.

With each of these memories came emotions, often in a big jumble: longing and regret, as if for something lost, bittersweet joy, and sadness.

A past rediscovered: the start of trauma recovery

When I think of time, I think of years, represented as a series of three-dimensional bar charts. Each bar represented a different month, arranged in a stair-like formation.

At the end of the month, I would imagine myself ascending a new bar, continuing until I had arrived in December, before moving on to the next chart behind it.

After my traumatic experiences, when I tried to peer back to the charts that had come before, my recall became hazy and my brain seemed to actively resist the effort.

If memories are like snapshots, all that was left to me were the countless throwaways that were returned to us when my family got our photos developed.

Always there were four or five shots that were to be out of focus. Sometimes a thumb was blocking the lens, or the flash of our disposable camera had blown out the image.

But the snapshots that now came to me, sealed for over 25 years inside some protective, internal vault, had all the vivid clarity of the present moment.

Puzzling as I was by this return, I was equally puzzled by the timing. The fragments were random and unconnected to my current circumstance. Just what was going on?

A sign of healing

For decades, trauma had strip-mined my consciousness of all evidence of my past; of memories both pleasant and painful.

Now, I was starting to amass a sizable collection. But having no idea what to do with them, I consigned them to a mental storehouse for later review.

Then, during one particularly humid summer—a summer that reminded me far too much of those of a childhood spent in the tropics—I was inundated by a wave of these memories, leaving me both bewildered and melancholic.

“I just don’t understand,” I said during one therapy session. “Why am I remembering all of this?”

“It sounds like you’re healing,” my therapist replied, trying to normalize what to me felt painfully abnormal.

“But why? What function does this serve?” I asked through my tears. “Why now? I just want to understand.”

What I wanted was a cut-and-dry explanation for what is, for everyone, a messy and unpredictable recovery process.

Therapists liked to call this behavior “intellectualizing”. In my case, I was trying to bypass an emotional experience by using my intellect.

This “ego defense” was one I had depended upon for years to cope with my trauma. It was also one of the key obstacles to my healing.

Reintegration: the beginning of trauma recovery

So rather than resisting the wave, I rode it, allowing the memories and emotions they conjured to come and go.

Soon after, I embarked upon a single-minded hunt for various articles from my childhood.

This involved preparing a playlist containing every memorable song of the 90s and the early aughts. Next, I put together a book list containing every title my teen self had read.

After this task had been completed, I hunted down scans of the magazines I’d once flipped through and the illustrated video game guides and manuals I’d once savored during long car trips.

Often, my searches did not culminate in any action; I didn’t always listen to the music or consume this reading material.

Instead, I found a strange comfort in the fact I once more had possession of these formerly lost relics from my past.

This obsessive collecting on my part I realized was an outward expression of an internal process: reintegration.

The part of myself I had once cut off was returning piece by piece, and I was searching for props to help facilitate its assembly.

I was working, in my own way, towards a whole, coherent narrative of self and past.

Overcoming denial, repression, and dissociation

In the words of author Judith Herman’s seminal work, Trauma and Recovery:

“The goal of recounting the trauma story is integration, not exorcism.”¹

Herman goes on to explain:

Remembering and telling the truth about terrible events are prerequisites…for the healing of individual victims. The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom. Denial, repression, and dissociation operate on a social as well as an individual level.

Undertaking therapy allowed me to finally release the taut knot of my trauma survivor psyche. And with that release had come recollection—not just of traumatic events, but everything in between.

Memories in turn triggered “floods of intense, overwhelming feeling”, which proved wholly alien to me after years spent dwelling in the “extremes of amnesia…and arid states of no feeling at all”.

I was not in crisis; I was in a state of trauma recovery. And in order to complete that recovery, I would have to let go of the three skills that had permitted my survival through alienation from my own self—denial, repression, and dissociation.

When one cannot escape a reality in which one feels threatened and powerless, one finds ways of adapting.

I too had once acted as if nothing had happened, ignoring my emotions, burying memories, and mentally checking out when confronted by a frightening reality.

They had served an adaptive function. But maintained over time, they had caused the margins of my life to contract to a pinprick in which only survival is the only possibility, and never true flourishing.

This is a kind of living death; imprisonment in a psychological internment camp.

And now, finally, after years spent walking through a dim, gray limbo, I could see the possibility of a death revoked, and life renewed.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

Identity LGBTQI+

Why grieving the heteronormative life gay men were promised is okay

Essy Knopf Leave a comment

Reading time: 7 minutes

You would think that as gay men, we shouldn’t be bound by the same life goals as our straight counterparts.

Yet as much as we try to shuck off the expectations inherited from heterosexual living, many of us still continue to be burdened by them.

I remember as a child studying the greeting card stands at newsagents, noticing how certain birthday ages seemed to be assigned greater importance.

“Thirty” was one of them: a perfectly rounded number signifying the transition to competent maturity. An expectational cut-off point for all the usual milestones.

Until my teen years, I harbored ideas about the life I would live. They weren’t necessarily my own, but rather the ones all boys were prescribed: a wife, kids, and a house in the suburbs.

All of this, I somehow believed, I’d attain by the age of 30. But as my interest in other boys grew, I was eventually forced to surrender these signifiers of adulthood for the wicket picket fence dream they were.

Thirty is, when you think about it, an arbitrary number. Life expectancies in the West have steadily risen. We live for much longer now, and our lifestyles have shifted to accommodate this.

Couples are having families later, and a growing gap between income and real estate prices has rendered homeownership impossible for many.

Yet when my third decade rolled around, I couldn’t help but feel like something was missing. Not only had I clung to those old expectations – I also secretly believed my worth as a person depended upon their attainment.

I found myself scrutinizing the zigzagging missteps of my life, criticizing each and every false move. Maybe if I had stayed in one city and planted my roots somewhere, I’d have a wider, stronger circle of friends; possibly even a partner.

Maybe if I hadn’t devoted most of my income to creative projects, I’d now have something approaching financial security. Maybe if I had kept my aspirations humble, I might have something more tangible than life experiences to show for it all. But to show whom, exactly?

I had lived what Passages author Gail Sheehy called the “wunderkind” life pattern, caught up in chasing risks and victories. I had deceived myself into thinking achievement would blot out insecurity, to discover that the victories I did achieve were ultimately empty.

To quote one of the men interviewed by Sheehy: “I’m near the top of the mountain that I saw as a young man, and it’s not snow. It’s mostly salt”.

Gay men and the failure of dreams

What troubled me most was an unarticulated belief that in spurning the dependable comforts of home and family, I had failed and was now declining into a life of gay spinsterhood.

I convinced myself that the connection and happiness I was seeking would forever remain out of reach. Everything I told myself to the contrary was just whistling in the dark. How’s that for a catastrophic spiral?

Life after 30 for some gay men is riddled with uncertainty. Society promised us one thing – then biology pulled the rug out.

Logging onto Facebook today, I see people I’ve grown up with buying homes, marrying, and having children. While they were hitting their life goals, I was like a wheel, spinning in the mud.

Resist comparative thinking

Comparative thinking is especially destructive where it comes to gay men. It does not acknowledge the fact that straight people have thousands of years of social tradition working in their favor. The modern gay community, on the other hand, is without precedent.

Worse still, in the spiritual teachings handed down to us, homosexual people are typically cast as undesirables living in the margins. There is little to no guidance offered to gay men committed to living an authentic, value-led existence.

Comparative thinking also fails to account for heterosexual privilege. Straight people by virtue of their sexuality don’t experience the specific kind of traum a, marginalization, and disadvantage we do.

And let’s not forget the fact that many gay men in the West could not, at least until relatively recently, get married. No surprise then that we should struggle to achieve these life goals at a speed comparable to that of heterosexual men.

The journey faced by all gay men

Still, as we grow older, missing familiar life milestones along the way, some of us may find ourselves asking: “So that’s it?”

We may flee our shame, grief, and dread, into the wilderness of material and sensual distraction.

For some gay men, however, these feelings are an opportunity to address the desires we once held for ourselves and begin the process of rewriting them.

In facing our supposed failings, we find we have no choice but to remove the yoke of social expectation. Those of us who make the journey through this valley of symbolic death will face the assailing winds of pain and doubt.

But if we push on, we will most certainly emerge anointed with a newfound sense of personhood. For it is in the struggle that we learn to articulate our personal definition of a “life well-lived”.

This journey does not simply involve grieving the things that could have or “should have” been: the children to whom we might have left our legacy, the symbolic safety that a life partner or a home offers. It also involves grieving the life that simply “is”.

For a long time, I pretended I was fine, that growing up as a gay man with a disability, suffering exclusion, bullying, the slow implosion of my family and the figurative loss of my parents had not affected me.

Attempting to escape the resulting depression and anxiety, I connected my sense of worthiness to striving and constant forward action. By setting milestones of my own making when those prescribed to me were no longer possible, I found purpose through achievement.

But to value one’s self conditionally is to live conditionally. And living conditionally is a life defined by fear, not fulfillment.

According to The Velvet Rage author Alan Downs, fleeing from pain into grandiosity is an almost universal behavior among gay men. Entering my 30s proved the tipping point in this regard. It was also an invitation to change.

Entering the ‘neutral zone’

What I lamented when I turned 30 was the fact I had not fulfilled socially prescribed rites of passage.

Rites of passage help mark the onset of new stages of life or social roles. Dutch anthropologist Arnold van Gennep defines each rite as having three stages:

Separation of the individual/group from the larger collective.
Transition from the old ways of existence to the new.
Incorporation of the individual/group back into the collective.

Gennep noted that during the transition phase, those making the journey will find themselves caught in a neutral zone, where they would remain until the change has been internalized.

Transitions author William Bridge argues that completion of the middle step means letting go of “something that you have believed or assumed, some way you’ve always been or seen yourself, some outlook on the world or attitude toward others”.

This requires passage through five states:

Disengagement from “the old cue system that served to reinforce our roles and to pattern our behavior”
Dismantling of old habits and behaviors
Disidentification from old ways of being
Disenchantment: realizing you do indeed want to change
Disorientation: enduring the confusion and emptiness that follows your choice to let go

According to Bridge, a successful passage is thus marked by a willingness to let go, to experience the resulting crisis, and to embrace self-examination.

essy knopf gay men heteronormative life goals

Seeking alone time

The middle step for me involved disengaging from systems that perpetuated my sense of having failed. Specifically, I applied “voluntary simplicity” to my social media usage, reducing and sometimes cutting it off altogether.

Why? You may have heard of the phrase conspicuous consumption: the purchase of luxury goods as a display of economic power. Social media I believe facilitates what I’ll call “conspicuous identification”: promoting images of an ideal self in a bid to capture social capital.

By disabling my Facebook feed with a browser plugin and deleting social media apps from my phone, I dismantled my habit of mindless scrolling, putting an end to what David Brooks calls the “hypercompetitive struggle for attention, for victories in the currency of ‘likes’”.

No longer did I need to compare myself to others, to analyze where I had supposedly fallen short.

By negotiating with my employer to switch from full-time to part-time work, I was able to disidentify from the rat race and my sense of self as an achievement.

In cocooning myself in therapy and self-help books, I gained better insight into the disenchantment I was feeling. I formed a daily meditation practice to help find meaning in the midst of my disorientation, placing me on the path of self-realization.

While dwelling in the neutral zone, I cultivated self-compassion and started deliberately setting aside time for things as simple as relaxing. I suddenly found I had the time and energy to work my way through aspirational to-do lists, lists that I long since consigned to the dust heap.

This allowed me to embrace those beliefs that were of most value to me while discarding those that had only kept me shackled to unhappiness.

Coming of age as gay men

Coming of age for many gay men means learning to surrender the baubles of distraction and to grieve old hopes.

In learning to let go of what we may have long clung to, we escape an existence governed by impossible dichotomies like success/failure, worthy/unworthy, good/bad, and come into an inheritance of vast inner wealth.

Without the struggle, there are no spoils. So it was, that in finally confronting the source of my inner torment, I understood that while my life had not “gone to plan”, my experiences had endowed me with compassion and empathy.

This realization inspired a career change, a shift towards a life of service, and the decision to launch this blog.

Psychoanalyst Erik Erikson argues that from our 20s onwards, we are caught between two opposing forces: intimacy and isolation. Once we have established a firm sense of identity and a desire to share our lives with others, a choice that may not come until our 40s, the struggle after this period becomes one between stagnation and generativity.

If we choose generativity, we achieve new levels of creativity and productivity in the service of others. We discover a life path oriented toward prosocial behavior and altruism.

It is only now, years after crossing the gulf of what I then saw as a major crisis, that I recognize the true value of the life I now live. And all things considered, I’m doing pretty darn well.

For those of you committed to making this transition, as countless others have done before you, I offer this assurance: you’ll probably think so too.

Takeaways

Recognize how you might experience disengagement, dismantling, disidentification, disenchantment and disorientation during this transition.
Find wholesome ways of easing your passage through the neutral zone.
Imagine what generativity might look like for you.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

LGBTQI+ Wellbeing

Five reasons gay men should consider doing therapy

Essy Knopf 1 Comment

Reading time: 9 minutes

It’s not uncommon to meet fellow gay men suffering from anxiety and depression. It’s also not unusual that they are either unaware, in denial, or unwilling to recognize these challenges, or to take the steps necessary to address them.

Some years ago, I had a falling out with my flatmates. At the time I was directing a major shoot at film school and was under immense pressure. Amid my mad scramble to find a new apartment, I decided to meet Samson*, a gay man in his 20s who worked as an IT consultant.

Having exchanged niceties, Samson quickly got down to brass tacks, advising me he wanted a flatmate willing to hang tea towels and stack dishwashers in a specific fashion.

As someone known for my somewhat OCD tendencies – I for example never allowed people to sit on my bed while wearing their “outside clothes” – I could to some degree relate.

But Samson seemed to take things one step further. A health fanatic devoted to all-natural products, he told me I wouldn’t be allowed to clean with bleach, on the account he might be exposed to its fumes.

Despite my reservations, I took the room. But from that first meeting onward, the stipulations piled up. One minute I was using too much fridge space, the next I was filling the kettle with “excess” water and wasting energy.

Samson even took to switching off the oven when he believed I was using it too long.

While he managed to bend some of his rules for me, I couldn’t shake the feeling that my presence in Samson’s home was not welcome. I could tell that while he wanted to save on rent, but also wanted to live alone.

Worse still, whenever we happened to cross paths, Samson would complain. First, it was about his cutthroat colleagues at work. A week later it was the ex who seemed incapable of empathy, and the friends who failed to understand Samson’s very specific health choices.

Samson told me he was against eating hydrogenated oils, on account of them being carcinogenic. For him, discovering that a meal contained even a trace of such was enough to ruin an entire night out.

Listening to Samson, I felt torn. Some of his complaints were understandable, and yet I knew I was being used as a sounding board for his discontent.

I tried to bring empathy and some perspective to the issues Samson raised, and yet nothing I said or did made any difference. Samson was trapped in a cycle of negative thinking, focused only on assigning blame to others.

So long as he continued to see the apparent failures of others as a reflection of their respect for him – and by implication Samson’s worth as a person – this would likely continue.

Samson’s paradigm was clearly at fault here, but I became convinced that it was serving double duty as a smokescreen for Samson’s inability to manage his own distress.

By pretending it was not there, he would never have to confront it. Yet this unwillingness to accept and recognize his covert depression was precisely what was keeping him stuck. Rather than practicing introspection, Samson searched for scapegoats.

Once or twice I broached the subject of seeing a therapist. Each time, Samson produced a readymade excuse.

The few therapists Samson had approached would not take his health insurance. The nature of Samson’s job meant he was often on the road with short notice, making it difficult for him to plan therapy sessions in advance.

Then there was the question of trust: Samson didn’t want to open up to just anyone.

These were legitimate friction points, ones faced by many gay men looking to undertake therapy. But they were also excuses. As per the old maxim, if you really want to do something, you’ll find a way.

1. Gay men often suffer from depression

An inability or unwillingness to acknowledge one’s own mental health struggles is usually a product of self-denial; of alienation from one’s own authentic feelings.

Like a majority of men, we as gay men often suffer interpersonal prejudice and discrimination over our identities. These minority stresses can leave us stricken with shame while placing us at greater risk of depression, anxiety, and suicide.

That risk is exacerbated by the fact that males are socially programmed to go at it alone. Masculinity is popularly coded as being self-reliant, an idea more widely echoed in our culture’s embrace of rugged individualism, i.e. the “I don’t need help from anyone” mentality (see my earlier article on embracing your authentic gay identity).

Gay men tend to be more emotionally expressive than their straight counterparts. Gender-atypical tendencies like this often lead to us being singled out and persecuted. Any wonder then we should be especially challenged when it comes to asking for help.

But forcing ourselves to repress our emotions and to cut ourselves off from the help of others leaves us prone to covert depression. This depression is often the reason many of us should seek help…and yet it can also serve as a major source of resistance.

Depression sufferers know all too well how we can become trapped in the stasis field of negative thoughts and “automatic”, self-perpetuating cognitive distortions.

In his book Feeling Good, David D. Burns notes that these distortions lead in turn to procrastination and “do-nothingism”. That is, we found ourselves restrained by the very same inertia we are seeking to escape.

Thus the depressive, lacking the motivation to change, surrenders to the comforting familiarity of their unhappiness.

Another reason it is difficult to take action is that covert depression operates as a kind of background presence that evades easy detection, or may be put down to just a passing “mood”.

Similarly, anxiety – depression’s fraternal sibling – may also be dismissed as an inevitable feature of modern life. It may even be regarded as a helpful crutch that gives the sufferer a motivational edge; a willingness to go the extra mile that is recognized and rewarded by employers.

2. We may have attachment difficulties

Caregivers play a crucial role not just in early development but our future wellbeing. They comfort us during times of distress, fostering a sense of security through healthy attachment. That attachment serves as a template for future relationships, shaping whether we are able to form close bonds with others.

Attachment also provides children with an internal working model of self-worth. It defines whether we see the world as a safe or nurturing place, or one full of pain, uncertainty, and anguish. It provides the primary reference point for our lived experience.

Ruptured attachment is the result of either active trauma, which typically involves a boundary violation such as physical or sexual abuse, or passive trauma, which involves some form of physical or emotional lack, such as neglect. Ruptured attachment can occur at any point during childhood or teenagehood.

Gay men experience both active and passive trauma when a parent rejects, neglects or attacks them over their sexuality, an experience which is all too common.

During early attachment, trauma is preverbal, making our suffering literally beyond words. As such, it can be difficult to “re-cognize” the experience and come to grips with its effect on us as adults.

Without the help of a trained practitioner, we will continue to live unknowingly in the shadow of our trauma, afflicted with mental health conditions like depression.

3. We may be unable to self-soothe

Ruptured attachment results in an inability to self-soothe. When our caregivers fail to properly “attune” to us and provide the correct behavioral modeling, we fail to develop this vital skill.

Self-soothing means being able to realize we are hurting, to give ourselves the comfort we need, and to seek it from others when we can’t.

Without self-soothing, we may find ourselves prone to “fight, flight, or freeze” in times of stress.

That is, we engage in one of three coping strategies: coming out guns blazing, running from danger, or shutting down. We don’t seek the support we so desperately need, leaving us beholden to depression and anxiety.

In an attempt to pacify our troubled minds and hearts, we may turn to the Band-Aid fixes of grandiosity or process addictions.

4. Gay men are debilitated by shame

For gay men, depression is often compounded by longstanding shame. The distinction between guilt and shame, as pointed out by Brené Brown, is that guilt involves believing “I did something bad”, while shame involves assigning a permanent negative quality to yourself, like “I am bad”.

We come by shame firstly through socialization. Society teaches us our sexuality is abnormal, perverse, and even morally wrong. When this view is adopted by our caregivers, it may not necessarily lead to outright rejection, but rather words or deeds that are invalidating.

Invalidations, no matter how small they may seem, can inflict profound psychic wounds, Alice Miller says. If the only people in the world duty-bound to love you unconditionally mock or belittle you because of your sexuality, you may come to believe you are inherently unlovable.

The child with a devastating belief in his own unworthiness is likely to carry it into adulthood. If left unaddressed, this belief can leave us relationally impaired, resulting in an insecure attachment style.

Attached authors Amir Levine and Rachel Heller estimate about half of the adult population suffer from insecure attachment styles. In the case of gay men, this figure may arguably be even higher.

How a therapist can help gay men

Therapy is one way we can identify the impact ruptured attachment or invalidation has had upon us. It offers avenues for reconnecting with aspects of ourselves we may have become alienated from as a result of parental and social rejection and invalidation.

And it is through this connection that we develop self-awareness, what Daniel Goleman calls “emotional intelligence”, and thus the ability to self-soothe.

A relationship with a therapist ideally is reparative. They model the unconditional acceptance of an ideal caregiver, creating an accepting space in which clients can vent to thoughts and feelings they have been forced to repress, often as a matter of survival.

A good therapist uses compassion and insight to help their patients reintegrate alienated parts of the self. Through their guidance, gay men can come to terms with the loss and anguish they have suffered.

Therapy requires that we go to places we have been avoiding. After a lifetime spent mastering the art of emotional concealment, gay men undergoing therapy are asked to forgo their craft and expose their wounds and weak spots.

Embracing vulnerability in this fashion allows us to ultimately regain our long-lost ability to be emotionally authentic.

As Buddhist Pema Chödrön points out:

Without realizing it we continually shield ourselves from this pain because it scares us. We put up protective walls made of opinions, prejudices, and strategies, barriers that are built on a deep fear of being hurt… Finding the courage to go to the places that scare us cannot happen without compassionate inquiry into the workings of ego… Either we question our beliefs – or we don’t. Either we accept our fixed versions of reality – or we begin to challenge them.

Choosing a therapist

Making the decision to undergo therapy sometimes feels like half the struggle. Then you have to deal with the deadly triad: money, scheduling, and what Samson called trust, but which I like to think of as compatibility.

You can’t put a price on your mental wellbeing, so don’t let the cost alone thwart your efforts. If you don’t have a mental health care-inclusive health care plan, consider finding a therapist who offers sliding scale fees. If you need to take time out during working hours, negotiate with your manager or HR department.

When choosing a therapist, we all need assurance that we are in safe hands. We are, after all, seeking the unconditional acceptance we were once denied. Our chosen confidant, therefore, needs to show they will honor this responsibility.

Bessel van der Kolk suggests three criteria by which you can gauge this: comfort, curiosity, and collaboration. To that list, I would also add proactivity and accountability:

Comfort: Do you feel comfortable and safe in the presence of this therapist? Do they seem comfortable with you? In the words of van der Kolk: “Someone who is stern, judgmental, agitated, or harsh is likely to leave you feeling scared, abandoned, and humiliated, and that won’t help you resolve your traumatic stress”.
Curiosity: Does the therapist seem interested in you as a person? Or do they see you as just another patient to be handed a rote list of advice and instructions? Do they actually listen to you? Are they comfortable sitting with your distress? Or do they immediately leap into diagnosis and prescription?
Collaboration: Is the therapist demonstrating a genuine desire to work with you, to explore your issues in-depth and to formulate a treatment plan?
Proactivity: Some therapists tend to take a nondirective role. As a result, you may feel you have to overcompensate. Sessions may become endless talk marathons, broken only by you prompting your therapist for participation. There is great value in a sympathetic ear, and venting is definitely part of the process. But given for example depression’s tendency to keep us trapped in automatic thoughts, we are never going to make the necessary shifts in our thinking without the help of someone willing to interrupt, redirect and even challenge, where necessary.
Accountability: Does your therapist honor their appointments with you? Do they cancel or reschedule on short notice? A therapist who is unpredictable or inconsistent can’t provide you with the security and caregiver-like “containment” you need. This also works in reverse. Do they help keep you accountable? Set tasks and homework? Without proper follow through on your behalf, your recovery may be hindered.

Remember: you are not locked into any therapist relationship. Treat the first session and those that follow like you would a date. You may be seeking immediate relief, but your objective should be to assess compatibility.

In the end, there is no use building a relationship with someone who isn’t capable of giving you the support you need. Be willing to shop around until you find the right fit. And if it isn’t working, be prepared to move on.

As with any endeavor, you will face setbacks. Sometimes these setbacks may simply come down to lack of motivation. If this is the case, break the task of finding a therapist into baby steps and try to complete one step a day.

The act of unlearning maladaptive behaviors and patterns can take months, if not years. Your recovery ultimately comes down to your being patient with the journey, flexible in your approach, and perhaps most importantly, remaining committed to your wellbeing.

Creating a new self unburdened by the injustices of your past first requires that you choose to break with the old.

“When I let go of what I am,” says Chinese philosopher Laozi, “I become what I might be”.

For advice on finding a therapist, check out this handy post by the American Psychological Association.

Takeaways

Acknowledge you may have depression.
Consider how your attachment history and feelings of shame might be playing a role.
Fight motivational inertia! Take it one baby step at a time.
Stay committed. You're in this for the long haul.

* Names and identifying details have been changed to protect the privacy of all individuals discussed in this article.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

Stories

Confessions of a Control Freak – Part 1: An Obsessive Compulsion

Essy Knopf Leave a comment

Reading time: 8 minutes

Cocktail: The Joykiller.
Description: The perfect cocktail for the aspiring wet blanket.
Ingredients: Four ounces of perfectionism, a dollop of workaholism, a splash of stubbornness. Method: Mix, shake well, strain into a glass of rigid thinking. Serve with a twist of stinginess.

Confessions of a Control Freak is a memoir blog series exploring the impact of Obsessive Compulsive Personality Disorder, its origins, and the rocky path to recovery. Names and identifying details have been changed to protect the privacy of all featured individuals. Subscribe to receive all future posts. More about OCPD here.

I

Exploring India for most people may sound like a great way to spend a vacation, but for someone with undiagnosed Obsessive Compulsive Personality Disorder (OCPD), it was an unmitigated disaster.

Days before my trip, I completed a web series and the first draft of an alternate history fantasy novel—one of several creative projects on a never-ending, self-perpetuating carousel of work.

Having accrued more than a month’s worth of leave, I decided that the best way to spend my time “off”, naturally, would be to start yet another project.

Essy Knopf Confessions of a Control Freak — Me, outside Dehli’s historic Parliament House.

No, I was not going to be going on an adventure and collecting photos for a post-trip slideshow with family and friends.

Instead, I was going to conduct research for a novel—a sequel to another book I technically hadn’t even finished yet. Talk about getting ahead of myself!

I booked a ten-day guided tour around the arid northern Indian state of Rajasthan, once a patchwork of princely states under the British Raj.

This I figured was the very least amount of time I would need to document every inch of my surroundings. I couldn’t afford to miss a single thing.

Printing a copy of my novel draft, I packed my camera and boarded my flight. First stop: Mumbai, where I spent a few days visiting a friend, before striking out on my own to New Delhi.

The next ten days passed in a frantic blur. When I wasn’t snapping photos at some site of historical significance, I was ensconced in my hotel room bed, eating from room service trays as I scrawled notes on my already-dog-eared manuscript.

Room service would knock and I would bark a reply. My sheets and towels didn’t need changing, thank you very much. I could manage just fine with the ones I had.

If I had hoped to soak up the ambiance of my surroundings, I found myself too preoccupied to do even that.

Instead, I found myself staring down, first in confusion, then horror at the metal nozzle projecting on from the toilet seat, not quite ready for the culture shock presaged by a bidet.

When I was outdoors, I distracted myself with a packed schedule. This meant that I was, more or less, constantly moving at a sprint, checking off sightseeing to-do lists in advance of my departure for Rajasthan.

Relaxing, I told myself, would be a waste of my hard-earned leave time, and a plane ticket to boot. Ever the master of delaying gratification, I told myself I could take a proper vacation later, some other time, but only after I had truly earned it.

II

This unwillingness to relax took its toll, however, and by the time the touring car finally arrived to whisk me away to Rajasthan, I was practically manic.

I may have already conducted a ton of research, and yet I still hadn’t completed the second draft of my novel.

Then there was the irksome fact I’d had to sacrifice a crucial train trip to several UNESCO World Heritage sites due to last-minute itinerary changes.

Having planned my visit with the goal of literally seeing everything possible, the completionist in me ached with the idea that I might miss a single thing.

And given my life was already bursting with other commitments, I couldn’t reasonably expect I’d be making a return trip anytime soon.

For the remainder of the ride to Rajasthan, I sat in the back of the car, earphones in, head bowed, reviewing page after page of my manuscript.

If I’d hoped to take satisfaction in my progress so far, I instead found the novel to be sorely wanting. The dialogue was clumsy, and the characterizations paper-thin.

Desert vistas crawled past my car window, and crumbling stonework ruins whizzed by, but I didn’t see them.

My driver slowed the car, pointing out to me grazing antelope. I looked up only long enough to feign wonderment, before resuming striking out text and scribbling corrections.

At the end of each day, I would lock myself in my hotel room and refuse to come out. There was still too much work to be done.

When people dragged their chairs in the restaurant one floor above, generating what sounded like thunder in my room directly below, I complained about the noise to the hotel receptionist.

Didn’t these people realize I was engaged in serious work, churning the next cross-genre literary masterpiece?

How lucky they must be, these carefree vacationers. They didn’t carry with them multiple internal timepieces that were forever ticking over. They didn’t have to fear ceaseless deadlines.

When one hostel I was staying in notified me that hot water was only available one hour of the day, I barked at the receptionist.

Didn’t he understand I ran on my own schedule? That I had places to be and things to do?

III

My anger was proportional only to my dissatisfaction with myself. Forever hovering over me was the dreaded realization that there would need to be many more rewrites before my novel would be fit to show to the world.

And even then, when I finally did, time and distance would reveal to me a dozen blindspots that had gone unseen and undermined all my carefully planned and meticulously researched story sequences.

This was a position I had more or less already arrived at the minute I’d wrapped work on the first draft.

If there wasn’t a problem, I would be sure to find one. My reasoning? It was better to preempt criticism and get the jump on disappointment than suffer a sucker punch from a stranger.

With each leg of the journey, my tour driver grew increasingly agitated, hunching over the wheel like someone with chronic road rage, intent on mowing down whoever might cross his path.

He stopped offering me free bottles of water and stopped calling my name. I was no longer “Mr. Ehsan”, but someone to be addressed strictly out of necessity—and only then in a clipped voice.

When, finally, I asked him what the matter was, he revealed he had been expecting to receive a daily tip from me.

In the years of chaperoning foreign vacationers during the height of the tourist season, my driver had apparently never met someone who clung as stingily to my purse strings as I had.

In my defense, however, I had already paid a princely sum to the tour company.

And then there was the fact that in my home country—Australia—we simply didn’t tip. Never mind my driver was expecting only a nominal amount. Not tipping him was, I told myself, a matter of principle.

Besides, I’d practically spent all the money I had getting here. And let’s remember, this wasn’t a true vacation, but a research trip.

I wasn’t some privileged Westerner with deep pockets, but a reluctant martyr for my own ambitions.

This approach did not go down very well with one of my tour guides. When I failed to tip him at the end of our two-hour-long walk, he stood over me, glowering. I pretended not to notice.

As far as I was concerned, he was the one who had breached social norms by expecting payment on top of the fee he’d already received from our tour company.

IV

The rest of the trip slipped by like an afternoon dream: majestic hill forts of gold sandstone, soaring pink city walls, a shimmering sprawl of blue buildings at the edge of the Thar desert.

Towards the end, I climbed a hill to a viewpoint frequented by tourists. Local kids had gathered to fly kites or beg politely for pencils.

One of them was singing, accompanied by a wizened man on the harmonium.

As I watched the sun dip toward the horizon, I was struck by the realization that for all the beauty that surrounded me, I was not moved. I felt in some ways cut off, my feelings trapped behind a rigid, impenetrable shell.

Since my late teens, all I’d was a steely determination to survive in the face of whatever hardships might be thrown in my path.

The skies turned from gold to amber to umber. The young singer crooned a final, wistful tune. A crack appear in the shell, and suddenly I was crying.

I felt like a jack-o-lantern that had its insides scraped out. Empty, and exhausted.

Then came the profound sense of loneliness—a stalwart companion from earlier days.

Rigidity as a survival mechanism

This same loneliness I credited for launching my never-ending crusade of workaholic perfectionism.

Since my late teen years, I felt perpetually harried by a need to be productive. I’d create lists of things I wanted to achieve and, one by one, ticked them off with machine-like efficiency.

My default was “bustling”. When I wasn’t running to catch buses or bolting from commitment to commitment, I was writing a new story, shooting a new film, and undertaking a new degree.

My home was not a sanctuary—it was a workplace. I spent most of my time in front of my computer, taking the occasional break to tidy, clean, cook, and work out. When I wasn’t running on a physical treadmill, I was always running on a figurative one.

Nothing I did was ever good enough; I could always do better. Everything was a problem to be fixed. There was forever room for improvement.

This philosophy extended to not just my life, but that of others as well. If all you have is a hammer, everything looks like a nail, and I hammered away to the detriment of my relationships.

In my mind, this behavior had the perfect rationale. I was someone with big dreams, the job I was doing wasn’t my true passion, and I lacked any sense of financial security.

The only way I was going to rise above these obstacles was by applying myself.

These standards I had set for myself, however exacting they might seem to others, were in my estimation fair.

If I could learn to follow them with religious zeal—so why couldn’t they?

As righteous as I felt on this path, what I failed to acknowledge was that this work I endlessly generated for myself was really just a kind of coping mechanism.

For too long, I had been troubled by the sense that something fundamental was wrong in the world; something that threatened my sense of wholeness, worthiness, and safety.

But so long as I stayed in the saddle of workaholism, I could avert the many impending crises I imagined loomed large over my life.

Grandiosity, or Obsessive Compulsive Personality Disorder?

My behavior, I would later learn, had all the hallmarks of Obsessive-Compulsive Personality Disorder (OCPD).

OCPD, according to the DSM-5, involves a more “a pervasive pattern of preoccupation with orderliness, perfectionism, and mental and interpersonal control, at the expense of flexibility, openness, and efficiency”.

Key traits of OCPD include:

Preoccupation with details, rules, lists, order, organization, or schedules
Perfectionism that interferes with task completion
Excessive devotion to work and productivity
Being overly conscientious, scrupulous, and inflexible about matters of morality, ethics, or values
Being unable to discard worn-out or worthless objects without sentimental value
Reluctance to delegate tasks or to work with others unless they follow your precise way of doing things
A miserly spending style
Rigidity and stubbornness

A distinction should be made here between OCPD and the better-known Obsessive-Compulsive Disorder.

People with OCD experience uncontrollable, persistent thoughts (obsessions) and behaviors (compulsions), which they often have some degree of insight about.

People with OCPD on the other hand cling to their way of doing things and seem comfortable with their self-imposed systems of rules, believing nothing is inherently wrong with their style of thinking.

A positive diagnosis

My trip to India represented a crisis point in my life. The rigid habits, rules, and structure by which I’d lived my life had been challenged, and the control I was forever grasping was slipping from my grasp.

When presented with demands to change, rather than making the necessary concessions, I dug in. Unstoppable force, meet immovable object.

The misunderstanding and misery that had resulted could, in hindsight, have easily been averted.

I could, for example, have surrendered my constant need for productivity and been more mentally present, and actually enjoyed this once-in-a-lifetime experience.

I could have also smoothed ruffled feathers by tipping my driver and guides, rather than stingily withholding.

It would take some years—and many more immovable objects—however, before I would achieve true insight into my behavior.

And even then, surrendering my self-appointed moral high ground would prove no easy task.

Confessions of a Control Freak continues with Part 2: “An excess of perfection”.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

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Confessions of a Control Freak – Part 2: An Excess of Perfection

Essy Knopf Leave a comment

Reading time: 9 minutes

I

“Police car!” I murmured.

At the far end of the alley, a police van had crawled into view. No sooner was it glimpsed, however, did the vehicle reverse back the way it had come.

My filming companion Nia looked up from the camera viewfinder.

“I can’t see anyone?” she said. “I think we’re good.”

At that very instant, we were standing a few feet from the McDonald’s parking lot, recording a scene for one of my college film assignments.

By scene, I am referring to a few shaky shots of me approaching the storefront, toy handgun in hand.

It was meant to be a cinematic allusion to a shooting that had occurred in the 80s. Minus, of course, the shooting part.

Nia and I had spent the past 15 minutes filming me doing multiple takes of me walking up an alley in a hoodie and taking a few bold strides across the lot.

After each take, we’d return to the alley to review the footage, whereupon I would identify some fault. Either I was walking too fast, the shot was too shaky, or the framing was somehow off.

I’d asked Nia if she didn’t mind “getting one more in the can”. A freshman keen for more filming experience, she’d obliged.

Soon, what had started as a quick-and-dirty exercise had ballooned out to become my own private Ben Hur.

“I’m pretty sure I just saw a paddy wagon,” I said, after a moment.

“Well, they’re gone now,” Nia said, raising the camera for another take.

“OK,” I said warily, “but this is the last take.”

Certainly, this wasn’t the first time today I’d said it, but this time I meant it.

I was part way across the McDonald’s parking lot when I heard a shout.

“Drop the weapon!”

Officers burst from cover, surrounding me like in some scene from a cop show, guns pointed in readiness to shoot.

Instinct took over and I squatted, placing the toy gun on the ground.

“On your knees,” one of the officers shouted. “Hands behind your head.”

Next thing I was being cuffed and forced onto my face. Somewhere nearby I heard Nia’s voice.

“We’re making a student film,” she cried, playing the part. “The gun isn’t real! The gun isn’t real!”

“Shut up!” someone barked. My pockets were searched and a barrage of questions followed.

Did I have anything on me I shouldn’t have? Did I not realize that from a distance my gun had looked real? That I had been this close to being shot?

“Not that I’m aware”, “apparently not”, “it never entered my mind”, went my responses.

Little did the officer questioning me know that a few hours prior, I had considered painting over the toy gun’s fluorescent orange tip “for the sake of realism”, only to change my mind at the last minute.

This reflexive decision may have been what ultimately saved my life.

I tried, lamely, to explain myself, while the officer chastised me for my recklessness. It was revealed that just before Nia and I had shown up, a McDonald’s patron had called the police to report her child missing.

This patron had been sitting in her four-wheel drive, parked in the McDonald’s lot when I’d rolled up, toy gun in hand. Our eyes had even met on the first take.

By the second take, however, the woman had vanished. It was only now I realized that she in her panic had somehow connected her child’s disappearance with my appearance and called the cops on me.

II

I was 19. Just a kid, really. And I was about to be arrested and charged. My fledgling film career—if that was what you wanted to call it—was, as of that moment, over.

But after a few minutes, the police officers realized the extent of my naivety, and Nia and I were let go with only a warning.

We drifted back to the college campus, shell-shocked, trying to process what had just happened.

I eventually made my way home, vowing to never do something so stupid again. A few hours after my brush with death, I worked up the will to look through the footage on my desktop.

The resulting footage proved rather dramatic. Applying a black-and-white filter conveyed a certain impression of documentary realism. Our little gambit, it seemed, had paid off.

But there was one problem. We had plenty of takes of me approaching the McDonalds, but none of me firing the gun. We hadn’t, in short, got the money shot…pun not intended.

And given the gun was barely visible in my low-res MiniDV footage, how would viewers ever realize what I was trying to depict?

The solution was obvious, if unpalatable, but I summoned my courage all the same. I was a serious filmmaker, and no serious filmmaker should be stopped by some fear of being arrested. Or say, killed.

Having honored my resolution not to take my life into my own hands again for a total of three hours, I collected my filming kit and went out to the front lawn of my apartment complex.

Mounting the camera on a tripod, I pointed it towards the sky. Then, checking that the coast was clear, I hit record, extended the toy gun into view, and proceeded to hammer the trigger.

I played back the shot on the camera’s built-in LCD. The result was gloriously realistic, the toy pistol’s slider flicking backward with each pull of the trigger.

Tucking the toy gun out of view, I packed up my gear and returned indoors to begin work editing my masterpiece.

III

A few days later, the assignment was complete. It wasn’t due for a few more weeks yet however, which left me with time—time should be spent sharpening the filmmaking saw.

When the due date rolled around, I had not one but three films to submit from. I showed my classmates what I had accomplished and their only response was to stare.

What person in their right mind would do a school assignment three times?

But this was, I told myself, what was required if I wanted to become a capital P Professional.

So I continued to film, adding new techniques bit by bit to my repertoire. Spooling through the raw footage, I would marvel at what I’d accomplished.

But I also wavered between a celebration of my artistic ability and insecurity.

Would my stilted acting pass for naturalistic? Would viewers appreciate that my choice to weave the camera around subjects was inspired by the rich tradition of cinéma vérité?

What I ultimately ended up with would be either worthy homages to my favorite films or confused pastiches: a little bit of everyday Italian neorealism here, a little bit of classic horror tension-building there.

As my skills improved, the bar rose. Determined to rise with it, I agonized over the little details: the choice of camera angle, the position of a prop, the lilt of an actress’s voice.

My growing competency meant that while my classmates were mastering basic editing in iMovie, I was trying to recreate Apple’s classic “silhouetted dancer” ad.

My strategy was something that may best be described as…unique.

One attempt at creating a chroma key effect involved assembling a green screen on my tiny balcony (because it offered the best lighting).

Recording myself singing the backing track required that I crouch beneath a tented mattress (because it dampened reverb).

Then, finally, performing the actual dancing required I shimmy and pirouette in my underwear for all my neighbors to see (because wearing clothes interfered with pulling a key).

As time went by, my experiments grew bolder. I taught myself how to operate a soundboard and assemble a 5.1 surround soundtrack, tasks which involved spending days locked in the sound-dampened gloom of a mixing studio.

I taught myself to composite live footage with special effects, creating complex tracking shots across Photoshopped fantasy landscapes.

The plastic shell of my Macbook laptop was literally going to pieces, and yet still I would sit patiently as it rendered its shot, sometimes for hours, sometimes days, leaving the entry-level computer basically inoperable.

For a final project, I directed a short film set in both modern and 1980s East Germany (despite being in Sydney, Australia), with dialogue written exclusively in German (which I didn’t speak fluently), using native Germans (who weren’t actors).

The only limits, I told myself, would be those set by my own imagination.

IV

These various projects were so time-consuming that I was barely able to hold down a job.

On one hand, I was content to live on the smell of an oily rag, but on the other, the absence of funds meant I had to serve multiple roles on any given project: storyboarder, scriptwriter, sound recordist, mixer, composer, producer, director, and editor.

And when there were no actors, I would hit “record’ and insert myself in front of the camera instead.

I cast myself in a variety of roles: cosmic fetus, creepy Hollywood executive, political terrorist, medieval village boy, zombie, time traveler, and barbarian warrior. Limits of my imagination, indeed.

When one role called for me to shave my head and don a monk’s habit, I didn’t hesitate. I was a card-carrying anything-for-art-ist.

As for having no funds or actors, there were always friends I could beg to shoot, star, or be interviewed.

None of them proved immune to my approach, which could perhaps be best described as “exacting”.

I’d dominate group meetings, interrogate doubters and argue detractors into silence. If someone gave me an inch, I’d take 10 miles.

Some may have dared crack a whip or brandish a chair against this onslaught, but fewer still would be able to back me in a corner.

During a shoot, I’d niggle and micromanage. Inevitably I would learn that my volunteer crew members either weren’t up to snuff or didn’t share my level of dedication, I’d shoulder them aside and take the camera or boom.

When an actor didn’t hit their mark, I’d overcorrect with detailed instructions. A dozen takes were, as a general rule, mandatory.

My “leadership”—and to call it that would be generous—was met with hostile silence and exchanged looks.

“Can you believe this guy?” my collaborators seemed to be saying to one another.

I was unrelenting; exhaustive in my film-from-every-angle approach and exhausting with my endless stream of instructions.

There was one person, Nia—poor, indefatigable Nia—however, who weathered it all, always with a bounce in her step and nary a broadside.

From her very first on-camera debut as a victim of spousal abuse, Nia carried herself with total aplomb.

When asked if she would be willing to smear her face with fake blood, she didn’t so much as blink and even offered to do it herself.

When handed a frying pan and instructed to wail on a phonebook in lieu of her onscreen abuser, Nia summoned rage with the ease of a seasoned pro.

When her role called for an emotional breakdown, Nia melted into hysterics so electrifying I almost didn’t dare to yell “cut”. And all of this on the first take.

After the incident outside McDonald’s, I wouldn’t have blamed Nia if she’d decided to back out of future projects.

Yet time and time again, Nia would turn up, eager to do anything that was asked of her.

V

There were many things Nia was prepared to tolerate in the name of my cinematic vision, but hectoring was not one of them.

Some months later, Nia turned up on a set we were both volunteering on, waving a script I had sent her several days late.

Fearing that her little flourishes might somehow signal to the crew we were amateurs, I asked if she wouldn’t mind putting it away.

“Stop bossing me around,” Nia snapped and walked away.

This show of defiance was not only out of character—it was also just plain confusing. Couldn’t Nia see I was trying to save her—and by extension, me?

Despite our little row, Nia agreed to feature in another film of mine. She was to star as a wood nymph: a malevolent, shape-shifting seductress.

Not only did Nia agree to brave the cold, sludge-filled waters of a public lake—she also did it topless.

While Nia was her usual no-questions-asked self, I sensed for the first time some reluctance. This proved our last collaboration together, and we soon fell out of touch.

Then, some years later, by pure accident, I happened to spot her crossing the campus.

“Hey, Nia!” I called. Nia turned and saw me.

“Oh, hi Essy,” she said, without so much as breaking her stride.

“How have you been?” I asked, catching up to her.

“Sorry, can’t talk—late for class!” Nia explained and left me in the dust.

This was, I understood, a dismissal…and possibly a deserved one at that.

The loss of my chief collaborator proved a blow to my filmmaking ambitions. It also left my conscience burdened more than ever by the realization that maybe—just maybe—it was my obsessiveness and not others’ lack of staying power that was driving them away.

My drive to reach some always-out-of-reach destination had meant not only that I had failed to truly make the journey, but that I also made it hospitable for my travel companions.

If people like Nia had been the cement foundations of my aspirations, I was like the workman with the earmuffs and jackhammer.

The problem wasn’t so much that I was a workaholic as that I—barring all obstacles save complete physical incapacitation—refused to settle for anything less than absolute perfection. And absolute perfection, for anybody, is a pretty tall order.

I convinced myself all the same that it was one I absolutely had to meet. That road to success was not paved by half-measures, after all.

But very quickly the pursuit of perfection would bleed into other aspects of my life, sometimes quite literally. I brushed my gums so hard that they bled, then eventually started to recede.

While trying to meet one of my many perpetual deadlines, I sat at my desk, absently cramming the contents of a salad bowl into my mouth.

Thinking I was biting into a piece of capsicum, I chomped down on the tine of a metal fork instead.

Later that week, while surveying my normally perfect pearly whites in the mirror, I saw that the bottom part of one front tooth had broken off.

Most people I expect chip their teeth through genuine misadventure: a drunken faceplant or a brawl.

But not me. I had managed such a feat with nothing less dramatic than an eating implement.

This was, I realized, a case in point. My perfectionism and untiring ambition meant I was also forcing outcomes and rushing processes. Processes as basic as eating.

My little accident not only landed me in a dentist’s chair with a hefty bill—it also led me to a troubling realization.

Sooner or later, there would be another accident just like this. And the results, potentially, could prove far, far worse.

Confessions of a Control Freak continues with Part 3: “A rebel yell”.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

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Confessions of a Control Freak – Part 3: A Rebel Yell

Essy Knopf Leave a comment

Reading time: 7 minutes

I

“About this holiday,” a friend began via instant message, “I’ve changed my mind. I’m not really sure if you should join us.”

This friend—Mig, we’ll call her—and I had been planning to spend a few days vacationing with a few others in the neighboring city of Wollongong. This sudden reversal threw all my plans into disarray.

Mig’s comment was the first indication we’d had some kind of miscommunication, the nature of which I didn’t yet understand.

“Because the whole point of this trip is to chillax, you know?” Mig went on to say. “And I’m worried you might mess with the vibe.”

This wasn’t the first time someone had performed a heel turn in my company. In fact, it was a pattern that had resulted in what few friends I had vanishing, often without explanation.

Something about my presence seemed to unsettle people, and I suspect it had something to do with the fact that I had a rather dry sense of humor, and was reliably direct and to the point.

This was a quality that both endeared me to some while setting others on a swift exit trajectory.

Though it would be many years before I received a diagnosis, my brutal honesty was in fact closely tied to the fact I was on the autism spectrum.

Autism would also in part explain my rigid approach to life and my perception there was only one “right way” of doing things.

My Obsessive Compulsive Personality Disorder (OCPD) helped push this to another level, the most obvious example of this being my bossy domination of shared creative endeavors.

Suffice to say, when those in my life turned on me over my differences, my standard response was to raise two figurative fingers.

In Mig’s case, this involved me logging off the messenger app without the courtesy of a farewell.

When Mig later apologized for their words and renewed her invitation to join her on the holiday, I didn’t graciously accept.

Rather, I declined, citing my finances, all-too content to nurse my grievances.

II

The problem with declaring one’s self the eminent enforcer of rules is that it inevitably culminates in a one-man dictatorship.

When challenged, one feels compelled to silence critics, impose curfews, and enforce martial law.

Yet my tendency to claim and never cede the moral high ground would almost always land me in steaming hot water.

While producing my final college project—the quixotic piece set in both present-day and 80s Germany—I clashed with my first meeting with a college professor.

“That doesn’t look like Berlin,” was Dr. Javers’ first remark upon seeing a rough cut. “It’s obvious it’s been filmed in Australia.”

The scene in question had been staged in a pine grove and featured a Stasi officer—a member of the German Democratic Republic’s secret police—shooting an informant.

It was to serve as the film’s dramatic lynchpin, the coathanger upon which I would hang the thin plot of my spin on the mumblecore genre.

On that note, if there was anything Dr. Javers was going to criticize, you’d think it would be the long sequences in which characters monologued at one another.

Instead, his words merely struck me as a rather lazy attempt to undermine our efforts. Didn’t he see the nobility of our intentions? The rich thematic potential of exploring life after a surveillance state?

“We’re happy with the scene, actually,” I said, knowing full well I was probably coming across as defensive.

“The location was the only one we had access to. Anyway, what are you suggesting we do? Throw out all of our footage and start from scratch?”

This was, I went on to explain, a no-budget student production. The only places we could film were at school or a handful of public locations. It wasn’t exactly like we had a ton of options.

Dr. Javers stiffened, and instead of responding to my questions directly, spent the remainder of the meeting addressing everyone else in the room but me.

In the weeks that followed, Dr. Javers failed to show up for production meetings and stopped returning emails and calls.

Then, finally, in the final week of school, my producer forwarded some backchannel communication she’d had with Dr. Javers.

In it, the two had spoken with casual friendliness, neglecting to mention me, as if I—the visionary director—was an inconvenient fact neither wanted to acknowledge.

I was steamed. If my mother had taught me anything, it was never to take an insult lying down—least of all from people in positions of authority.

Thus I set myself to composing the most passive-aggressive response I could muster, asking—no, demanding—Dr. Javers CC me in all future correspondence.

Dr. Javers’ clap back appeared in my inbox mere minutes later.

“Hardly the way you should be speaking to a staff member, Essy. Expect your communication scores to be docked!”

Rage took possession of me then. Just who was this tenured sellout with next-to-no filmmaking experience to criticize me, auteur filmmaker ascendant?

A wiser move would have been to cut my losses there; maybe even go over Dr. Javers’ head, if needed, and pleaded his defense to someone further up the food chain.

Instead, I let my fingers perform a furious tap dance over my keyboard.

“Wow,” I typed. “I was really…expecting more professional conduct…from you, Dr. Javers.”

My cursor moved to the “send” button, then stopped. As intent as I was unleashing my indignation upon this hack, part of me knew that a cooler head would prevail.

So I gave myself ample time to fully consider my countermove and the potential fallout. This amounted to approximately 30 seconds.

But within minutes of sending the email, I was having second thoughts. By replying, I had only stoked the fire.

What would I do if Dr. Javers rose to the challenge? I couldn’t possibly let him have the final say in this battle of wills.

The only sensible thing to do now, then, was to block the professor’s email address, and therefore the possibility of a reply.

An hour later, remembering I was meaning to migrate to a different email host, I took the nuclear option and deleted my email account entirely.

In terms of severing contact completely, deleting one’s account was about as final a method as they comeno more final a method.

And yet for all my attempts at creating closure, this little exchange with Dr. Javers had left me feeling somehow dirty.

Underneath my anger, there was a bitter suspicion that I myself might be culpable of some wrongdoing. One I had tasted when Mig had uninvited me, and when my filmmaking company Nia suddenly ceased contact.

III

My willingness to steamroll over obstacles was as much a matter of determination as it was inflexibility.

While my peers coasted through their undergraduate programs, spending their downtime partying or going to the beach, I put all of my time, effort, and money into teaching myself the craft.

Given this investment, I felt justified in fighting for my success…even if my definition of “success” verged on questionable.

So what if I alienated people in the course of following my own north star?

For as long as I could remember, people had seemed never quite “got” me”. My intentions were often mistaken and my actions subject to criticism, so much so that I felt trapped in an ever-deepening hole of futility.

Thus in my teen years, I decided to defy the aphorism and become the man who was the island.

My inspiration was the eponymous protagonist of Charlotte Bronte’s classic “Jane Eyre”, a woman who seemed entirely sure of her purpose, and resilient in the face of opposition.

“I care for myself,” went Jane’s declaration. “The more solitary, the more friendless, the more unsustained I am, the more I will respect myself.”

I took Jane’s proclamation as an endorsement. Others might see me as self-righteous or inflexible, but to me, these were qualities born of strength.

IV

In reality, they were born of low self-worth. Deeming the world to be a threatening place, I wore them less as a badge of honor than a protective carapace.

When others attacked this carapace, they were in effect attacking me. Point out my shortcomings, and you were like to receive a rebel yell in response.

And so I became a stranger to my blind spots, and despite my best efforts, continued to trip over my own feet.

When I was not trampling the feelings of friends, I was offending would-be allies, trying desperately to set others right—even when I myself was in the wrong.

Once, on a flight home to visit my parents, I noticed the man next to me had put the armrest down prior to take-off.

“Excuse me,” I began in a brittle voice, “but I think the armrest is supposed to be up.”

The man, a brawny Asian man who could very well have been a fitness instructor, continued to look down at the inflight magazine he was reading.

“Actually, it should be down,” he replied.

“Well you’re wrong,” I retorted, barely stopping myself from saying more.

Brawny acted as if he hadn’t heard me, and my face burned with anger as I waited for the pre-flight safety demonstration that would surely vindicate me.

Attendants donned life jackets and took their positions in the aisle. An attendant chirped instructions over the P.A. system.

“In the interests of all passenger’s safety all seatbacks should be stowed prior to take off, and all armrests placed down.”

And suddenly it was not anger but shame that scalded my cheeks. My gaze, formerly fixed on my seatback in front of me, slunk to the floor.

Brawny would have been well within his rights to smirk, and yet for all his feigned indifference, I knew—I knew—that deep down, my enemy was gloating.

I spent the rest of the flight contemplating the decidedly un-petty ways I might exact my vengeance.

There was always the “accidental” coffee spill or elbow to the face when getting up to use the toilet, but those verged on blatant.

By the way Brawny failed to glance in my direction, it was clear that our little tiff did not occupy him in the same obsessive way it did me.

When, at the end of the flight, he hoisted his tote bag out of the overhead locker in preparation to leave, I stared daggers at his back.

There, I thought, run away, like the coward you are.

And savoring my unearned sense of triumph, I followed.

Confessions of a Control Freak continues with Part 4: “A flight from shame”.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

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Confessions of a Control Freak – Part 4: A Flight From Shame

Essy Knopf Leave a comment

Reading time: 7 minutes

I

When Obsessive-Compulsive Personality Disorder takes the reins, there are no truces or compromises—just scorched earth.

And looking back upon my years in college, frenziedly working to advance my filmmaking career, that was mostly what I saw.

My explanations for what had gone wrong demonstrated the extent of insight one might have expected of a bacterium grappling with astrophysics.

I was, the argument went, a unique, intense person. So intense in fact, I often offended the sensibilities of my fellow Australians.

The long and short of it was that, for whatever reason, I hadn’t bloomed where I’d been planted. The natural conclusion, therefore, was high time I transplanted myself to fairer climes.

Overseas, I might begin life anew, free from the brooding thunderheads of others’ disapproval and the lingering shadow of shame and self-doubt.

What I envisioned was less a relocation than a reinvention; an opportunity to become someone successful and well-liked, whose company was sought by all and sundry.

My first place of choice was Germany. Germans were, according to my general understanding, about as direct and upfront as they came. They surely would be able to tolerate—no, appreciate—my blunt honesty.

As an outsider (or Ausländer, according to Pimsleur German Level One), I could also expect to enjoy the kind of interpersonal amnesty normally afforded to visitors. My differences in temperament and character would, I hoped, go excused.

And Germany, as it turned out, had a sturdy, if not small, filmmaking industry. Not quite Australian cottage industry level, but neither was it the European version of Hollywood.

Then again, Hollywood couldn’t really hold a candle to a country where belting out an enthusiastic “Das stimmt!” or “Super!” was readily tolerated.

And the menus in Los Angeles, I was certain, would never yield such warble-worthy compound nouns as “Schweinebraten mit Semmelknödel”.

There was also the fact the United States had never had any monarch, let alone one of equal caliber to “Fairy Tale King” Ludwig II, a closeted eccentric who commissioned the Neo-Romanesque wonder that was and is Neuschwanstein Castle.

Sure—I might be cherry-picking reasons, but for someone intent on escape, any justifications would do.

And so I booked my ticket, and mere weeks after completing my undergraduate degree, I departed for Germany.

II

It was my first northern hemisphere Fall. The weather in Berlin was, according to locals, mild, but walking the streets of Kreuzberg in November 2008, I often felt like I was wandering the Siberian tundra in a pair of briefs.

On blustery days, the wind would tear right through my frame, transforming my exposed fingers into half-frozen cocktail weiners.

At night, the mercury plunged and I was stricken with bouts of asthmatic coughing.

When my host offered to turn on the heating, I—conscious of the gas bill I would partially be responsible for—insisted in between coughs that no…I was not sick…and would do…perfectly fine…with the heating…off…thank you.

Though I had scrimped and saved in the lead-up to my trip, I had only a few thousand dollars in my bank account.

Even Couchsurfing with a friend and a distant relative, I had nowhere near enough to cover the basics of my stay.

The only way I would survive was, at least in my fear-riddled mind, to cling to my miserly ways.

But hiding from the weather in the confines of the apartment, as poorly insulated as it was, I could only do so for so long.

In my defense, Australia was a country without true seasons. Growing up in the tropics, I recall spending most days wearing little more than a shirt, board shorts, and sandals.

But in Berlin, dressing proved a cumbersome process, involving at least the application of four layers of clothing.

Even then, rugged up, I was in a constant torpor, shuffled from train station to supermarket with all the speed of someone using a walking frame.

“Could we perhaps move a little faster?” my host called back one time, from a distance of 12 feet.

But haste could not be coaxed out of me, not at least until I was within dashing distance of a store or cafe with indoor heating.

Sitting in the furnace-like interior, I would wait for various parts of my body to defrost, removing articles of clothing piecemeal to compensate for my sudden-onset sweating.

Then, when it came time to leave ahead, I would have to put each of them back on, one by one, a process I quickly came to begrudge.

Despite these challenges, I managed to drag myself to and from German lessons in neighboring Neukölln on an almost daily basis.

The short ride took me past an overgrown graveyard, corner cafes, and roast chestnut vendors, and might have been enjoyable, had I not often found myself caught in horizontal sleet, cursing into the thin summer scarf I was using as a muffler.

After the first month of furiously studying German and applying for jobs, I paid a visit to a nearby film college, where I was told in no uncertain terms that I could not apply until after I had become a fluent speaker.

Still, I told myself this obstacle, just like my dislike of the cold, was one that could be surmounted with enough time and diligence.

Yet my bank account balance was rapidly depleting, and to make matters worse, the world—as my mother soon advised me—was on the cusp of a financial crisis.

Crisis, schmisis, I said, when she first broke the news. What point was there in dwelling on forces outside of our control?

Besides, I had come this far—wasn’t that proof enough of the power of determination?

III

But with no job offers forthcoming and my account balance perilously low, I outgrew this conviction.

By late December, I conceded defeat and advised my parents I was going to head home.

“You know I’m really disappointed,” my dad said. “I thought at the very least you would try to stay and make it work out.”

Apparently, he was under the belief that I’d spent the past three months strolling through French Provence vineyards or lapping cocktails at an Amsterdam dive bar.

Little did he know I had been locked in a frantic hunt for a job that had taken me from the Czech Republic to Barcelona, Spain.

Highlights of my trip—if that was what you could call it—had included acquiring public lice at a youth hostel, racing through a frozen forest in pitch darkness to catch a train, and cramming my starving face at a 10-euro all-you-can-eat sushi train in Barcelona.

All that time, I had been in limbo, not knowing where I would land, or how I would survive.

To remain in Europe would have been stubborn beyond reason—a description that in other circumstances, I would have eagerly lived up to.

And so, wanderlust temporarily slaked, I returned to Australia with my head hung and was met with a surprisingly strict reception.

I could crash at folks’ place on the condition I paid rent and worked as a server at their restaurant until I had paid back all the money they had loaned me during my trip.

By February, my death grip on the filmmaking future I had once envisaged was failing, and the angst that had first propelled me to travel abroad remained as strong as ever.

But given the deplorable state of my finances, I was grounded indefinitely.

In my search for an exit hatch, I decided I would put my Teachers of English to Speakers of Other Languages certificate to use by teaching English in China.

Outside of the big metropolitan centers like Beijing and Shanghai, life for an English teacher—according to the forum posts I read by expatriates currently living in Asia—could actually be quite comfortable.

The immediate consideration at the forefront of my mind was not the language barrier, but my dietary requirements.

For years I had suffered what I’d concluded were gluten and dairy intolerance, the existence of which was not common knowledge in mainland China.

Eating out would therefore prove particularly difficult—an inconvenience I would nevertheless need to have to overcome.

The only alternative open to me was, after all, stasis. And after months of living under my parents’ roof again, I needed this out.

IV

When I asked my dad if he would be willing to spring for a plane ticket, promising that I was good for it, his response was completely unreasonable.

“But what about the money you already owe us?”

Catching wind of my plan, my mother’s anxiety finally boiled over.

“You know, you’re just like your siblings,” she said during one car drive when we were alone.

“Always making bad decisions. Never learning from your mistakes.”

I bridled at these claims. To compare me to my brother and sister was completely uncalled for. There was no contest. I won every time, hands down.

As for my mother’s criticisms, was it really my fault she could see the inherent genius of my plan?

Another attempt to establish myself in a country where I knew next to no one wasn’t a continuation of the same broken logic that had inspired my last trip. Rather, it was a strategic evolution.

And anyway, what did she know of my overwhelming need to prove my worth—if only to myself?

Rather than responding, however, I fidgeted with levers and knobs on the underside of my car seat.

“How do I put this thing back?” I asked.

“First it was Germany, now China,” my mother said, refusing to be thrown off. “When are you going to realize?”

“Are you going to help me or not?”

“You know, it’s a simple thing, Essy,” my mother retorted. “Why can’t you just work it out?”

“Because it’s not my car!” I shouted at her.

I spent the rest of the trip stewing over my mother’s accusations. By the time we got home, I had reverted completely to my resentful teen self, announcing my anger with the slamming of my bedroom door.

All of a sudden, I found myself wrestling with old feelings of failure; the sense of being trapped in a relationship I had run from four years prior.

When I had first moved out, I had made it clear that if my parents wanted me to continue being an active part of their life, things would need to change. No more maternal dictatorship, no more paternal criticisms.

My parents, for their part, had tried to honor the terms of our truce, but this latest attack represented, at least in my imagination, the worst kind of violation.

There was nothing for it—I was going to leave without notice, and so send a very clear message to my mother: “You’re not the boss of me!”

I tossed my suitcase onto the floor, thumping books into it and yanking clothes from hangers.

Hearing this commotion, my mother appeared at the door.

“What are you doing?” she asked.

“Leaving,” I said. Mom took a step into the room.

“Where will you go?”

“I don’t know,” I said, fighting back tears.

“Please don’t,” my mother said, her manner switching from stonewalling judge to frightened child.

Part of me had believed that nothing—not even my unexplained departure—was capable of breaking the hard shell of my mother’s resentment.

And yet the mere possibility of it had exposed the terror it sought to protect.

My mother wrapped her arms around me, half-pleading, half-restraining.

“Let go of me,” I said.

“Please,” she said. “I’m begging you. Don’t leave.”

“I have to,” I said. And it was the truth.

Confessions of a Control Freak continues with Part 5: “An enforcer of standards”.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.

www.essyknopf.com

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Confessions of a Control Freak – Part 5: An Enforcer of Standards

Essy Knopf Leave a comment

Reading time: 7 minutes

I

“What are you doing?

I was seated in the teacher’s office at an English school in Dalian, Liaoning province, China. The room was rectangular, rather pokey, and lined with chipped tables that looked well past the age of retirement.

The question had come from directly behind me. I turned and found Lucy, one of several of our school’s many super-competent assistant teachers, standing there.

She’d plastered a gummy smile to her face, and yet her eyes held raptor-like interest.

Lucy had caught me in the act of editing a classic novel: The Forsyte Saga by British author John Galsworthy. I froze, pen poised above the opening passages.

“What am I doing?” I repeated. “I’m fixing it.” And as if to punctuate my point, I crossed out another phrase and scrawled a correction.

Already, I had removed “pale eyes”, “pale and well-shaved”, “pale, brown face”. Next to go were “his cheeks”, “lean cheeks”, “cheek-bones”, and “in her cheeks”.

These minor repetitions were, upon later reflection, probably intentional; meant to convey the blandly similar appearances of Forsyte family members.

Still, the repeated use of the words irked me in some unexplainable way. So much so, in fact, I’d taken it upon myself to address the problem directly, leaving the book resembling something closer to a D-grade paper.

Lucy’s smile remained frozen on her face, but her eyes were now bulging, much in the same fashion they had that one time I’d patted her shoulder.

The gesture had been my way of softening a joke I’d just made. By her response, it was clear that all I’d succeeded in doing was violating a personal or cultural boundary.

When it happened, Lucy and I had been in a van on a freeway. Escape had not been an option for her. Now, however, she had an exit and was steadily inching toward it.

In Lucy’s mind, I was a certifiable weirdo. But what my colleague didn’t understand was that I was simply trying to be equitable.

If I was going to criticize someone, I should be willing to criticize everyone. No one should be spared…least of all a Nobel Prize-winning author.

II

I’d arrived in China a month earlier, on a one-way ticket purchased with the help of an unexpected tax return windfall.

My timing perhaps could have been better. Dalian was on the tail-end of a protracted northern winter.

Drifts of hardpack snow still littered the sidewalk, forming muddy, compacted slipways which had to be navigated with the utmost delicacy, lest one be sent skidding into oncoming traffic.

My latest venture abroad was fueled by a single resolution: no matter what, I was going to spend the next year in my current post.

To this purpose, I had brought with me a single, trundling suitcase packed with clothes, boxes of gluten-free bread mix, and a stack of Penguin classic paperbacks.

Having jettisoned my filmmaking ambitions—for what alternative did I have?—I now dedicated myself instead to a new project. I was going to read the best literary works Western culture had to offer.

For this purpose, I had drawn up a regimented reading schedule. The schedule guaranteed that by the elapse of two full years, I would have read the top 100.

It was an ambitious goal, and one that would not have been possible were it not for the fact my job teaching elementary, middle, and high schoolers basic English only demanded 22 hours of my time a week.

I also had a multipronged strategy. Walking the cobbled streets of northern France months prior, I had managed to complete the 50-hour-plus audiobook adaptation of Les Miserables. By combining traditional reading with audiobooks, I stood a good chance of exceeding my goal.

Of course, aspiring to live abroad while planning to remain indoors reading isn’t exactly the definition of sensible.

I had promised myself that I would go out and experience the people, the places, and the culture, but a combination of factors was rendering it rather difficult.

Namely, the self-consciousness that began the instant I entered any unfamiliar social setting. Coupled with my minimal working knowledge of Mandarin, I found myself more or less housebound.

My fellow English teachers—expatriates from countries like the US, Canada, and New Zealand—made token efforts to include me, including an invitation to eat hot pot.

This was followed a few weeks later by a boozy outing at a bowling alley. I attended with the understanding that this was to be a kind of test; my opportunity to prove that I could be one of them.

The expected method? Demonstrating masculine prowess…prowess I was certain I lacked. Strutting, boasting, and carousing was about as natural to me as oil painting with my toes.

As a gay, clumsy, socially inept teetotaller, I sensed immediately my own status as an outsider among hetero social drinkers and seasoned bowlers.

I was helped by the fact my hand-eye coordination began and ended at the computer keyboard.

Nine out of ten times, I gutter-balled. And like the good sport I was, I took these losses bravely, grumbling and slinking back to my seat.

The other teachers offered praise and encouragement, but I was trailing behind in the scorecards—and I hadn’t even had a single drink!

Listening to my peers taunt one another and exchange playful digs, I realized that when it came to me, they were all pulling their punches.

It could have been an act of courtesy. It wasn’t like we were long-standing friends after all.

But when I really thought about it, it was probably also the fact they knew better than to kick a killjoy when he’s already down.

Fifty gutter balls later, I excused myself and trudged home through the bone-numbing cold.

III

Like many expatriate communities, my fellow teachers had formed a fraternity based on their status as outsiders looking in.

Membership in this fraternity required the daily trade of outrageous stories involving acts of cruelty or brutality; a trade that was always conducted in the spirit of oneupmanship.

Have you heard about the children who tied lit firecrackers to the tails of rats? What about the man who bricked a stranger in a drunken rage?

Discussions of corporate corruption, oppressive one-party rule, or the incompetence of government officials were so commonplace as to have become almost banal.

One time, my colleagues offered biting commentary about the 2008 Chinese milk scandal, in which a company was charged with adding melamine as a filler to baby formula.

Another time, they mocked the installation of giant perfumed fans during the Beijing Olympics, meant—apparently—to disguise the stench from an adjacent garbage dump.

As my coworkers looked down their noses upon the local populace, I in my supreme self-awareness looked down my nose at them.

While they remained faultlessly polite, I desperately needed to find some reason to dislike them…if only to cover my own insecurities.

Special resentment was reserved for one individual in particular: fratboy-in-chief Trevor.

Tall, loud, and boyishly handsome, Trev, as he liked to be called, would often lean in one corner, as cool and casual as James Dean in khakis.

From this position, he would proceed to orate, relating foreign media news reports usually confirming his own negative biases about China.

“Did you hear about that case in Harbin where someone started stealing manhole covers?” he said one day.

“Turns out they were selling them for scrap metal. The police only noticed after someone fell into an open hole and died.”

The other teachers exchanged a round of knowing looks—the symbolic equivalent of an elbow jab.

“That’s so f***ed up,” someone said.

“Doesn’t surprise me,” another added.

But if the shocks and scandals had ceased to outrage you—well, that was to be expected. People in China were, after all, not exactly trained to be civic-minded, but rather selfish to the point of sociopathy.

Trev’s accounts would inevitably inspire more, teachers piling on with scathing narratives until the idea of China-as-aggregate buckled under all the accumulated proof.

Sitting at my desk, I glowered at Trev, irritated not so much by his arrogance but by the fact he always seemed to be gloating.

“You think you’re so goddamn superior, don’t you?” I’d fume…silently. “You with your strapping physique, your perfect Aryan looks, your molasses voice.”

“If you hate living here so much, why don’t you just go home? It’s not like anyone’s stopping you.”

Listening to these hard-bitten accounts, day in and day out, one had to wonder. Any English speaker with a TESOL certificate and college degree could find ready employment in China.

For many, it was an easy gig with few responsibilities. An escape from the realities of life back home. A chance to disappear over the horizon.

Then again, wasn’t this more or less why I myself had come?

IV

My first months in China were spent with my backside firmly planted in an armchair, working my way through my book pile.

Occasionally, I would venture outside to visit a local park, restock my fridge, or hazard a restaurant meal—the latter of which often resulted in vomiting spells.

In my eagerness to avoid future illness, I removed eating out from my ever-narrowing list of things to do and started making all my meals at home.

But even this presented a challenge. Food labels were almost never in English, so vetting ingredients for potential cross-contamination was impossible.

And given how narrow the list of items I could safely eat was, I found myself forced to branch out and try such novel ingredients as dried fungus or Chinese red dates.

Using seasonings was a rather dicey proposition. The most widely available were fermented sauces such as soy, but as many contained wheat gluten, I avoided where I could entirely.

Even finding meat I was willing to eat was difficult. Most of it often came packaged bloody and with veins intact, a sight that had the effect of quelling all appetite.

After a period of experimentation, I managed to nail down a rotation of new dishes: shrimp and vegetable stir fry, goat curry, purple rice pudding, and potato-and-sweet-corn salad.

But eating the same meals over and over quickly grew tiresome. Worse still, none of them seemed to be particularly nutritional.

Weight fell from me like water. Cheekbones protruded, lending my face a gaunt aspect. A sty appeared on the bottom of one eyelid.

Me at the end of the climb. My legs by this point had been turned to spaghetti.

Three months in, I stood before my bathroom mirror, taking in my transformed appearance. According to the scales, I had already dropped a total of twenty pounds.

At my current rate, in 21 months’ time, I could expect to weigh exactly zero pounds. Which was, coincidentally, when I was due to finish my reading list.

Given that a weight of zero pounds and my future survival happened to be mutually exclusive things, it was probably safe to assume that I’d never achieve my goal.

I was torn. My trip to Europe had ended in failure, and I had been adamant from the outset that this one would not.

China was to have been my gap year; an opportunity to enjoy the kinds of formative experiences I knew I had hitherto missed out on.

But now, I was being sabotaged, and the culprit this time wasn’t a financial crisis, but my own body.

“Cutting yourself slack” wasn’t exactly an idea I kept in my ideological phrasebook. But given my current state of health, I really had no choice.

Once again, I was going to have to pack it in and return to Australia.

Confessions of a Control Freak continues with Part 6: “A treadmill of achievement”.

Essy Knopf

Essy Knopf is a therapist who likes to explore what it means to be neurodivergent and queer. Subscribe to get all new posts sent directly to your inbox.